« Home | "I WISH I HAD PRAYED MORE": JOHN SUTCLIFF AND PRAY... » | "EVERY STEP OF MY LIFE": JAMES MURRAY'S GRASP OF R... » | GAMBLING, GOVERNMENT AND VIRTUE » | READING JOHN OWEN: A NEW EDITION BY KELLY KAPIC & ... » | WHAT TO READ OF THE FATHERS? » | WHY STUDY THE FATHERS? » | "TROUBLECHURCH" BROWNE » | NEW FRENCH BLOG » | BAPTISTS AND THE CONCEPT OF LIBERTY--A THOUGHT » | ONE-VOLUME HISTORY OF THE CHURCH: ADDENDUM »

JOHN SUTCLIFF, "THE PRAYER CALL OF 1784"

Here is the document referred to in the previous blog, John Sutcliff’s “The Prayer Call of 1784.” It is an important text in that it was central to revival coming to the Calvinistic Baptist Churches in the UK during the late eighteenth century and early nineteenth century.

Upon a motion being made to the ministers and messengers of the associate Baptist churches assembled at Nottingham, respecting meetings for prayer, to bewail the low estate of religion, and earnestly implore a revival of our churches, and of the general cause of our Redeemer, and for that end to wrestle with God for the effusion of his Holy Spirit, which alone can produce the blessed effect, it was unanimously RESOLVED, to recommend to all our churches and congregations, the spending of one hour in this important exercise, on the first Monday in every calendar month.

We hereby solemnly exhort all the churches in our connection, to engage heartily and perseveringly in the prosecution of this plan. And as it may be well to endeavour to keep the same hour, as a token of our unity herein, it is supposed the following scheme may suit many congregations, viz. to meet on the first Monday evening in May, June, and July, from 8 to 9. In Aug. from 7 to 8. Sept. and Oct. from 6 to 7. Nov. Dec. Jan. and Feb. from 5 to 6. March, from 6 to 7; and April, from 7 to 8. Nevertheless if this hour, or even the particular evening, should not suit in particular places, we wish our brethren to fix on one more convenient to themselves.

We hope also, that as many of our brethren who live at a distance from our places of worship may not be able to attend there, that as many as are conveniently situated in a village or neighbourhood, will unite in small societies at the same time. And if any single individual should be so situated as not to be able to attend to this duty in society with others, let him retire at the appointed hour, to unite the breath of prayer in private with those who are thus engaged in a more public manner.

The grand object of prayer is to be that the Holy Spirit may be poured down on our ministers and churches, that sinners may be converted, the saints edified, the interest of religion revived, and the name of God glorified. At the same time, remember, we trust you will not confine your requests to your own societies [i.e. churches]; or to your own immediate connection [i.e. denomination]; let the whole interest of the Redeemer be affectionately remembered, and the spread of the gospel to the most distant parts of the habitable globe be the object of your most fervent requests. We shall rejoice if any other Christian societies of our own or other denominations will unite with us, and do now invite them most cordially to join heart and hand in the attempt.

Who can tell what the consequences of such an united effort in prayer may be! Let us plead with God the many gracious promises of His Word, which relate to the future success of His gospel. He has said, “I will yet for this be enquired of by the House of Israel to do it for them, I will increase them with men like a flock.” Ezek. xxxvi.37. Surely we have love enough for Zion to set apart one hour at a time, twelve times in a year, to seek her welfare.

Attached to John Ryland, Jr., The Nature, Evidences, and Advantages, of Humility (Circular Letter of the Northamptonshire Association, 1784), 12.

Thank you for providing us a copy of this resolution at the Founder's Conference this past weekend in Memphis. Your lectures were very encouraging.

I love finding inspiration in our forefathers. I was convicted this weekend by their example. The “home trio” worked hard for the cause of Christ around the world. Fuller worked himself into an early grave. They traveled around preaching and teaching and often times contending for the missionary cause. It dawned on me the Baptist Missionary Society was not a personal ministry for any of these men. Fuller was not a “conference” preacher. These men were simply serving God to their fullest according to the convictions they held about biblical teaching. How convicting in an era of professional ministry. They were not seeking another “good” preaching platform to enhance a potential book deal or radio ministry. These men were serving Christ and Christ alone. Thank you for your work.

Perry

It was a delight and privilege to meet you. The Lord bless all of your labours for him. Please keep in touch.

Michael.

Post a Comment